Showing posts with label Andre Michaux. Show all posts
Showing posts with label Andre Michaux. Show all posts

Thursday, December 7, 2023

Magnolias at "La Tete de Kiwi"

 [From December 15, 2009, continuing the story of Andre Michaux's visit to South Carolina's Keowee Valley in December 1788]

I was received with a great deal of courtesy by the mistress of the house whose husband was away. This woman was young, beautiful, but very devout, and continually reflecting on the different ways of thought among the Methodists, Anabaptists and Quakers. Conversations on these subjects went from seven until ten-thirty; I then became bored with it in spite of the kindness and charm of this woman, and I went to bed.
-Andre Michaux, December 1, 1788




The more I delve into Andre Michaux’s December 1788 expedition to the Southern mountains, the more contradictions I find. This trip has earned a place in the history of botanical explorations because Michaux collected specimens of Shortia galacifolia at the head of the Keowee River, and it took a century for subsequent researchers to locate the source of those plants. But the Oconee Bell was not the object of Michaux’s field trip. He was intent on finding Magnolia cordata, a rare tree mentioned by William Bartram on his 1775 trip through the mountains.

If diverse flora was one appeal of the region, Michaux also found a great diversity of people living on this frontier. By all descriptions, the Frenchman was a good conversationalist and well-mannered, but his diary reflects annoyances along the way. On December 1, he arrived near the head of the Savannah River (at the confluence of the Keowee and Tugaloo Rivers) where he stayed at the home of home of a Mr. Freeman (as described above).

Detour Via Cleveland's Ferry

Rather than proceeding straight up the Keowee, Michaux headed northwest along the Tugaloo. He traveled about twenty miles on December 2 and spent the night at the home of Larkin Cleveland. On December 3, he crossed the river to breakfast at the home of John Cleveland:

I crossed the Tugaloo River at the only place used for fording. It was so dangerous that two of our horses narrowly escaped drowning.

Larkin and John had fought beside their brother, Colonel Benjamin Cleveland, who was a hero at the Battle of Kings Mountain in 1780. Cleveland counties in North Carolina and Georgia, and the town of Cleveland, Tennessee were all named for the Colonel. After the Revolution, the three Cleveland brothers brought their families to the Tugaloo just east of Toccoa, Georgia.

Returning to Keowee River

Leaving the Tugaloo, Michaux went east, spending the night of December 3 sleeping on the ground at Seneca. That night he wrote that his twenty mile trip had been:

…through country completely covered with forests, like all southern provinces, but it was very hilly…

Michaux spent a couple of days botanizing on the Keowee. On December 6, he proceeded upriver to some unnamed Indian village, where he spent the night with a hospitable native family.

On December 7, after securing a Cherokee guide to accompany him, Michaux continued about fourteen miles up the river, camping on the shores of the river at the foot of the mountains.

Magnolias and Wet Dogs

The next day, Michaux drew closer to the head of the Keowee and found the way becoming more and more difficult. About two miles before the head of the river, Michaux recognized the Magnolia cordata he had been seeking, collected specimens of “a new plant with denticulated leaves” (later identified as Shortia) and also found a place to stay for the night:

In this area there was a small hut inhabited by a family of Cherokee Indians. We stopped there to camp… The weather changed and it rained the whole night. Although we took shelter under a large white pine our clothing and blankets were drenched and soaked. Around the middle of the night I went into the hut of the Indians which could barely hold the family of eight persons, men and women. There were further six large dogs which added to the dirtiness of this housing and to the inconvenience. The fire was in the middle, without an opening on top of the hut to let the smoke escape; however, there were enough openings all over the roofing of this house to let the rain in. One Indian offered me his bed which consisted of a bear skin and took my place by the fire. But finally I was so annoyed by the dogs, which fought all the time for a place by the fire; that I returned to rny camp, especially since the rain had ceased.

On December 9, Michaux wanted to investigate the more precipitous of the two headwater streams to reach the highest mountains:

We had to cross precipices and creeks covered with fallen trees where ten times our horses plunged down and came close to perishing. We climbed up to a waterfall where the thunder of the falling water resembled distant shots of musketeers. The Indians said that at night fires could be seen at this place. I wanted to camp there, but the unexpected snow and the wind were so cold that we looked for an area lower on the mountain that was less exposed to the cold and that had more grass for our horses. The night was terribly cold. There was only pinewood to keep up the fire which burned poorly due to several snowfalls. Our snow-covered blankets became stiff with ice shortly after having been warmed.




Despite the cold temperatures. Michaux collected plants all of December 10 and for part of December 11:

I noticed a chain of high mountains stretching from west to east and where the frost showed little in places exposed to the sun. I gathered a ground juniper (Juniperus repens) that I had not yet noticed in the middle parts of the United States… On these mountains I saw several trees of the northern regions such as river birch (Betula nigra), alternate-leaved dogwood, white pine, hemlock spruce, etc. We crossed an area of about three miles through rosebay rhododendron (Rhododendron maximum).

Botanizing in December

By the evening of the 11th, Michaux had returned to the head of the Keowee. On December 12, he was retracing his steps as he continued downriver:

We kept close to the river and saw several flocks of wild turkeys. Our Indian guide fired at them, but the rifle failed several times since we had not been able to protect it from the rain in the preceding days. Thus our supper consisted of a few chestnuts that our Indian guide had gotten from another of his nation. We made eighteen miles. The weather was very clear. The freeze set in early in the evening, and, after having asked my Indian to tell me the names of several plants in his language, I wrote my journal by the light of the moon.

On December 13th I attempted to shoot a wild turkey at daybreak; there were plenty in this area but I was unsuccessful and we broke camp without breakfast. We were famished and changed our direction towards a camp of Indian hunters, and, although the hills became less steep, it was one o'clock in the afternoon before we arrived there after a journey of six hours estimated at only fifteen miles.

They cooked bear meat for us, cut into small pieces and fried in bear grease. Although it was smothered in grease, we had an excellent dinner, and, although I ate a lot of the fattest part of the meat, I did not become indisposed. The bear grease is tasteless and resembles a good olive oil. It doesn't even have a smell. When some food is roasted with it, it does not congeal until it freezes. After dinner, we made sixteen miles and arrived at Seneca in the evening.

A Geographic Debate

What Andre Michaux actually meant by “the head of the Keowee” has been a subject of disagreement for many years. In 1886, seeking the same patch of Shortia that Michaux had described, Charles Sargent attempted to retrace the 1788 journey. Sargent had his own theory about “tete de Kiwi”:

It has been suggested that the spot described by Michaux as the "Tete de Kiwi" might have been the junction of two rapid mountain torrents, the White Water and the Devil's Fork... It is more probable however, that the spot described as the head of the Keowee is the junction of the Toxaway and Horse Pasture Rivers, several miles above the mouth of the White Water and close to the North Carolina boundary… They are swift rivers flowing through beds cut deep in the rock, broken by innumerable rapids, and full of logs and boulders; in each about six miles from its mouth is a noble fall, or rather a series of cascades of great height and beauty. It was near one of these falls probably that Michaux wished to camp on the evening of the 9th of December, and the evidence favors the belief that it was the falls of the Toxaway.

Sargent believed that Michaux found the old Indian trail that continued up the Toxaway and crossed the Blue Ridge Divide between Hogback and Tigertail (now Panthertail) Mountains. This would have brought Michaux to the Tuckasegee headwaters that flow through Panthertown Valley. According to Sargent, the distant chain of high mountains that Michaux observed on December 11, 1788 would have been the Balsams.

Subsequent investigators have challenged Charles Sargent’s conclusions. In 1983, Robert Zahner and Steven Jones published the results of their attempt to follow Michaux’s path. They assert that the “head of the Keowee” mentioned by Michaux was actually the confluence of the Whitewater and the Toxaway, rather the confluence of the Toxaway and Horsepasture as claimed by Sargent. Instead of going up the Toxaway, Michaux went up the Whitewater to reach the “high mountains” (Chimney Top, Terrapin and Sassafras) where he botanized on December 10 and 11. Zahner and Jones explain that the spot where Michaux collected Shortia, two miles downriver from the head of the Keowee, was very near where Jocassee Dam stands today. This was also the location of an old Cherokee village called “Toxaway” destroyed by Colonel Archibald Montgomery in 1760.



Loyalists and Tories

I would like to see more evidence before casting my vote for one theory over another. Some of that evidence, though, is lost beneath the waters of Lake Jocassee. What remains indisputable is Andre Michaux’s ability to meet the challenges of exploring the backcountry. While returning to Charleston after his December 1788 trip through the mountains, Michaux encountered difficulties of a different kind. His biographers, Henry and Elizabeth Savage, describe the events of December 21:

After fording twenty large streams in bitter cold weather, he sought shelter and warmth in the home of an American loyalist with no love for Frenchmen. “This American tory said to me on my arrival that he would kill me if I spent the night at his house,” recounted the botanist, “and I told him I was not afraid of that because I was not fat enough nor my purse either! He wanted to badger me about my country but I was a match for him and he had to be content with making me pay dearly for my lodging.”

POSTSCRIPT

The illustrations, above, are of the main object of Michaux’s trip, the plant he identified in his journal as Magnolia cordata. He brought back specimens that were introduced into cultivation, but it would be another 150 years before the tree was once again found in the wild.

The “cucumber tree” or “cucumber magnolia,” notable for its rich yellow blossoms is now considered a variant of the Magnolia acuminata species (Magnolia acuminata var. subcordata).

I’m afraid things are not quite that simple, though. Michaux’s magnolia has persisted as a subject of debate and speculation for botanists up to the present time, and for a thorough examination of this subject, we would involve William Bartram, John Fraser, Magnolia auriculata, M. macrophylla, M. fraseri, Mountain Magnolia, Frasers Magnolia and much more. This is not something I will attempt to sort out, but I'll recommend a couple of articles for any intrepid botanical sleuth who wants some context:

The late Robert Zahner has a helpful article, “Bartram’s Mountain Magnolia,” on the Chattooga Conservancy website,
http://www.chattoogariver.org/index.php?req=frasermag&quart=Su2006

And Charlie Williams published “AndrĂ© Michaux and the Discovery of Magnolia macrophylla in North Carolina” in Castanea, (Southern Appalachian Botanical Society), Vol. 64, No. 1 (March 1999), pp. 1-13.
http://www.jstor.org/stable/4034119

With apologies to Monsieur Michaux, I will call on his old friend Puc Puggy (aka William bartram) to wax rhapsodic over a tree that he saw near Mobile in the summer of 1775:

…how gaily flutter the radiated wings of the Magnolia auriculata, each branch supporting an expanded umbrella, superbly crested with a silver plume, fragrant blossom, or crimson studded strobile and fruits.

Finally (and this is not too much of a stretch) J J Cale sings about those whippoorwills that Bartram heard in the Keowee Valley where Michaux found that special magnolia.



Encore! Encore!

Tuesday, December 5, 2023

Andre Michaux Sets Out From Keowee

[From December 11, 2009]

 People in the Old World were always being surprised by reports from America of spiders as big as cats and birds as small as fingernails, squirrels that flew and frogs that whistled, of plants so blessed that they could cure almost any sickness and of others so strange that their discoverers were afraid to describe them, lest they be called fools or liars. Americans forested the parks of rich Europeans with sugar maples and hemlocks, filled collectors’ cabinets with mockingbirds and rattlesnakes, enlivened their gardens with fly-eating tipitiwichets and early blooming skunk cabbages. Their science was a matter of the heart as well as the mind, a way to express their feeling for their land and their countrymen’s unabashed pride in it.

- Joseph Kastner

...aromatic Calycanthean groves on the surrounding heights, the wary moor fowl thundering in the distant echoing hills, how the groves and hills ring with the shrill perpetual voice of the whip-poor-will...
-William Bartram, describing Keowee, 1775



Rhododendron calendulaceum

Whenever I'm on the Bartram Trail along the Chattooga or the Little Tennessee I revel in the privilege of walking in the footsteps of a flower-hunter whose ways with words inspired the British Romantics.

Thanks to Bartram’s Travels, our flame azaleas were transplanted to William Wordsworth’s poetry:

Of flowers that with one scarlet gleam
Cover a hundred leagues, and seem
To set the hills on fire.

(From “Ruth” by WW)

The question arises: if Andre Michaux had possessed Bartram’s literary talents, would he be better known today?

Following Bartram's Footsteps

Michaux came to the southern mountains a decade after Bartram. As far as I know, we don't have a Michaux Trail Society. Much of Michaux’s trail is lost since Lakes Jocassee and Keowee have flooded his path along the west bank of the Keowee and the Whitewater River.

In a book on early American naturalists, A Species of Eternity, Joseph Kastner indicates the respect that Michaux commanded:

William Bartram knew him as one of the very few collectors who could go over the ground that he and his father had covered and come back with plants neither of them had found.

Michaux first explored the Carolina backcountry, and the Keowee River, in 1787. Keowee, “the place of mulberries," was principal among Cherokee Lower Towns - a mother town that was a busy center of the deerskin trade. On a contemporary map, Keowee is (or would have been) about 12 miles north of Clemson, South Carolina. Today, the old village and Fort Prince George are both submerged by the waters that cool the reactors of the Oconee Nuclear Station on Lake Keowee.

Now at this point, I must interrupt. I thought this story could be told in ONE blog post. After pursuing an infinity of rabbit trails, I realize that it could take a hundred instead.

Keowee - Frontier Settlement

Keowee was on the west bank of the river, just downstream from Crow Creek. In 1753, the British established Fort Prince George on the east side, across the river from the Cherokee village. By 1760, after ongoing tensions, the British destroyed Keowee. By the time of Bartram’s visit in 1775, Keowee was a ghost town. Bartram writes:

There are several Indian mounts or tumuli, and terraces, monuments of the ancients, at the old site of Keowe, near the fort Prince George, but no Indian habitations at present; and here are several dwellings inhabited by white people concerned in the Indian trade. The old fort Prince George now bears no marks of a fortress, but serves for a trading house.

Fort Prince George, on the Keowee River

Bartram describes the Keowee valley as being “seven or eight miles in extent” and he pictures the thriving place it had been just a few years earlier:

This fertile vale within the remembrance of some old traders with whom I conversed, was one continued settlement, the swelling sides of the adjoining hills were then covered with habitations, and the rich level grounds beneath lying on the river, was cultivated and planted, which now exhibit a very different spectacle, humiliating indeed to the present generation, the posterity and feeble remains of the once potent and renowned Cherokees: the vestiges of the ancient Indian dwellings are yet visible on the feet of the hills bordering and fronting on the vale, such as posts or pillars of their habitations, &c.

Bartram remained at Keowee for a week, hoping to find a Cherokee guide to lead him safely through the mountains. He must be have been struggling with strong mixed feelings. The mid-May spectacle of “the great blue wall” was almost within reach, and yet Bartram was alone, lonely, and aware of the risk he was about to take:

Keowe is a most charming situation, and the adjacent heights are naturally so formed and disposed, as with little expensive of military architecture to be rendered almost impregnable; in a fertile vale, at this season, enamelled with the incarnate fragrant strawberries and blooming plants, through which the beautiful river meanders, sometimes gently flowing, but more frequently agitated, gliding swiftly between the fruitful strawberry banks, environed at various distances, by high hills and mountains, some rising boldly almost upright upon the verge of the expansive lawn, so as to overlook and shadow it, whilst others more lofty, superb, misty and blue, majestically mount far above.

Artist's rendering of Oconee Nuclear Station in the Keowee Valley

The evening still and calm, all silent and peaceable, a vivifying gentle breeze continually wafted from the fragrant strawberry fields, and aromatic Calycanthean groves on the surrounding heights, the wary moor fowl thundering in the distant echoing hills, how the groves and hills ring with the shrill perpetual voice of the whip-poor-will!

William Bartram

Abandoned as my situation now was, yet thank heaven many objects met together at this time, and conspired to conciliate, and in some degree compose my mind, heretofore somewhat dejected and unharmonized: all alone in a wild Indian country, a thousand miles from my native land, and a vast distance from any settlements of white people. It is true, here were some of my own colour, yet they were strangers, and though friendly and hospitable, their manners and customs of living so different from what I had been accustomed to, administered but little to my consolation: some hundred miles yet to travel, the savage vindictive inhabitants lately ill-treated by the frontier Virginians, blood being spilt between them and the injury not yet wiped away by formal treaty; the Cherokees extremely jealous of white people travelling about their mountains, especially if they should be seen peeping in amongst the rocks or digging up their earth.

With no Indian guides forthcoming, Bartram “determined to set off alone and run all risks.”

Leaving Keowee, Bartram travelled west toward Georgia. 

Traveling Upriver from Keowee

Years later, In 1788, Andre Michaux stopped near Keowee and did manage to secure a Cherokee guide before continued north along the river. The following entries from Michaux’s journal are translated from the French:

On December 6, 1788, I left for the mountains and I slept with my guide in an Indian village. The chief of the village greeted us courteously. He told us that his son, who was to return from the hunt that very evening, would lead us into the high hills to the sources of the Kiwi. But he did not return and this old man, who appeared to be about 70, offered to accompany me. This man had been born in a village near the sources of that river, he knew the mountains perfectly and I hoped that his son would not return. For supper he had us served fresh cooked deer meat and bread of corn meal mixed with sweet potatoes (Convolvulus batata). I ate with my guide who served me as an interpreter since he knew how to speak Indian. The chief ate with his wife on another bench. Then the mother of his wife and his two daughters, the one married and the younger one about 14 or 15, sat down around the pot in which they cooked the meat. These ladies were naked to the waist, each having no other garments than a single skirt.

On Sunday, December 7, the housewife roasted maize with hot ash sifted in an earthen pot. When it was a little more that half roasted it was taken off the fire where the mixed-in ashes went. It was then carried to the mortar and being crushed it was put into a fine sieve to separate the fine flour which was put into a sack as our provision. When someone is tired he puts about three spoonfulls into a vessel of water, and frequently adds some brown sugar or moist brown sugar. This also very pleasing tasty drink is a restorative which renews strength immediately. The Indians never go on a trip without a supply of this meal that they call. ..[Rokaharmony].

From 7:30 in the morning to 6 o'clock in the evening we marched about fourteen miles. We did not stop except for one hour for dinner. We camped on the banks of the Kiwi at the foot of hills among two genera of rhododendron, mountain laurel [with evergreen leaves], azalea [which sheds its leaves in winter], etc.

On December 8, 1788, as we were approaching the source of the Kiwi the paths became more difficult. Before arriving there I recognized the Magnolia montana which was named M. cordata or ariculata by Bartram. In this area there was a small hut inhabited by a family of Cherokee Indians. We stopped there to camp and I rushed to do some exploring.

Keowee River, ca. 1936

You would think December an odd time of year to go botanizing in the Southern Appalachians, but Michaux was here for more than watching wildflowers bloom. He was collecting plants to send back to France. Since he had already scouted the area in the summer of 1787, his winter visit was an opportunity to gather seeds and roots for propagation.

[To be continued]